“You don’t mean a party?” asked Joan. She hurried onward with bent head, trying to escape them. She felt so small, so helpless. Almost she cried out in her despair.!

She did effect an improvement in the poor lady’s dress. On Madge’s advice she took her to a voluble little woman in the Earl’s Court Road who was struck at once by Madame Phillips’s remarkable resemblance to the Baroness von Stein. Had not Joan noticed it? Whatever suited the Baroness von Stein—allowed by common consent to be one of the best-dressed women in London—was bound to show up Madame Phillips to equal advantage. By curious coincidence a costume for the Baroness had been put in hand only the day before. It was sent for and pinned upon the delighted Madame Phillips. Perfection! As the Baroness herself would always say: “My frock must be a framework for my personality. It must never obtrude.” The supremely well-dressed woman! One never notices what she has on: that is the test. It seemed it was what Mrs. Phillips had always felt herself. Joan could have kissed the voluble, emphatic little woman. “It’s just a homely affair,” she explained. She had recovered her form and was now quite the lady again. “Two other guests beside yourself: a Mr. Airlie—I am sure you will like him. He’s so dilletanty—and Mr. McKean. He’s the young man upstairs. Have you met him?”

“He’s clever,” laughed Phillips. “I’d enjoy the fight, if I’d only myself to think of, and life wasn’t so short.” His work had taken him into the Desert, far from the beaten tracks. He described the life of the people, very little different from what it must have been in Noah’s time. For months he had been the only white man there, and had lived among them. What had struck him was how little he had missed all the paraphernalia of civilization, once he had got over the first shock. He had learnt their sports and games; wrestled and swum and hunted with them. Provided one was a little hungry and tired with toil, a stew of goat’s flesh with sweet cakes and fruits, washed down with wine out of a sheep’s skin, made a feast; and after, there was music and singing and dancing, or the travelling story-teller would gather round him his rapt audience. Paris had only robbed women of their grace and dignity. He preferred the young girls in their costume of the fourteenth dynasty. Progress, he thought, had tended only to complicate life and render it less enjoyable. All the essentials of happiness—love, courtship, marriage, the home, children, friendship, social intercourse, and play, were independent of it; had always been there for the asking. Beauty. That was the key to the riddle. All Nature: its golden sunsets and its silvery dawns; the glory of piled-up clouds, the mystery of moonlit glades; its rivers winding through the meadows; the calling of its restless seas; the tender witchery of Spring; the blazonry of autumn woods; its purple moors and the wonder of its silent mountains; its cobwebs glittering with a thousand jewels; the pageantry of starry nights. Form, colour, music! The feathered choristers of bush and brake raising their matin and their evensong, the whispering of the leaves, the singing of the waters, the voices of the winds. Beauty and grace in every living thing, but man. The leaping of the hares, the grouping of cattle, the flight of swallows, the dainty loveliness of insects’ wings, the glossy skin of horses rising and falling to the play of mighty muscles. Was it not seeking to make plain to us that God’s language was beauty. Man must learn beauty that he may understand God.